The Colossus of Maroussi 2e (New Directions Paperbook)

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The Colossus of Maroussi is an impressionist travelogue by American writer Henry Miller that was first published in 1941, by Colt Press of San Francisco. Set in pre-war Greece of 1939, it is ostensibly an exploration of the "Colossus" of the title, George Katsimbalis, a poet and raconteur. The work is frequently heralded as Miller's best. On the eve of Clean Straw for Nothing’s publication, Clift overdosed on barbiatuates in Sydney. In a posthumously-published essay, My Husband George, Clift wrote: “I do believe that novelists must be free to write what they like, in any way they liked to write it, and after all who but myself had urged and nagged him into it?” I love these men, each and every one," writes Miller, "for having revealed to me the true proportions of the human being...the goodness, the integrity, the charity which they emanated. They brought me face to face with myself, they cleansed me of hatred and jealousy and envy." It is the morning of the first day of the great peace, the peace of the heart, which comes with surrender, I never knew the meaning of peace until I arrived at Epidaurus. Like everybody I had used the word all my life, without once realizing that I was using a counterfeit.” Could you ask for a more vivid and interesting description of a person? What more could you want to know about Katsimbalis?Most of all, this book shows Miller in a different light, not limited by his fame for writing about sex (actually, most of his books are not) as he explores a new land, unknown to him until then. His ability to take the reader's hand and walk around the countryside, observe the people, customs, and scenery is combined with philosophy and his personal views (What else would you expect from Miller?). Unfortunately, our bloviating Greek poet friend is just getting warmed up: English hasn't got any guts to-day. You're all castrated, you've become business men, engineers, technicians. It sounds like wooden money dropping into a sewer.

How can one escape the gloom and dejection that dominate modern literature? Why, by reading Henry Miller of course. We are told that happiness writes white and perhaps it does, but isn Miller’s case it’s a supernal, brilliant white and I could use more of it. As the second World War erupted, pushing 50 and fancying a break after two decades of writing, Miller travelled to Greece to visit his young friend Lawrence Durrell. The luminous, blissful book that resulted from his transformative time there was Miller’s favourite of his own works and it may be mine too. I don't miss anything," I said, pressing the point home. "I think this is marvellous. I don't like your gardens with their high walls, I don't like your pretty little orchards and your well-cultivated-fields. I like this …" and I pointed outdobrs to the dusty road on which a sorely-laden donkey was plodding along dejectedly. "But it's not civilized," she said, in a sharp, shrill voice which reminded me of the miserly tobacconiste in the Rue de la Tombe-Issoire. I would set out in the morning and look for new coves and inlets in which to swim. There was never a soul about. I was like Robinson Crusoe on the island of Tobago. For hours at a stretch I would lie in the sun doing nothing, thinking of nothing. To keep the mind, empty is a feat, a very healthful feat too. To be silent the whole day long, see no newspaper, hear no radio, listen to no gossip, be thoroughly and completely lazy, thoroughly and completely indifferent to the fate of the world is the finest medicine a man can give himself. The book-learning gradually dribbles away; problems melt and dissolve ties are gently severed; thinking, when you deign to indulge in it, becomes very primitive; the body becomes a new and wonderful instrument; you look at plants or stones or fish with different eyes; you wonder what people are struggling to accomplish by their frenzied activities; you know there is a war on but you haven't the faintest idea what it's about or why people should enjoy killing one another; you look at a place like Albania—it was constantly staring me in the eyes—and you say to yourself, yesterday it was Greek, today it's Italian, tomorrow it may be German or Japanese, and you let it be anything it chooses to be. When you're right with yourself it doesn't matter what flag is flying over your head or who owns what or whether you speak English or Monongahela. The absence of newspapers, the absence of news about what men are doing in different parts of the world to make life more livable or unlivable is the greatest single boon. If we could just eliminate newspapers a great advance would be made, I am sure of it. Newspapers engender lies, hatred, greed, envy, suspicion, fear, malice. We don't need the truth as it is dished up to us in the daily papers. We need peace and solitude and idleness. If we could all go on strike and honestly disavow all interest in what our neighbor is doing we might get a new lease of life. We might learn to do without telephones and radios and newspapers, without machines of any kind, without factories, without mills, without mines, without explosives, without battleships, without politicians, without lawyers, without canned goods, without gadgets, without razor blades -even or cellophane or cigarettes or money. This is a pipe dream, I know. People only go on strike for better working conditions, better wages, better opportunities to become something other than they are.“But it was Miller the poet and peacemaker who, I now think, made me reflect most. The fight, he said, was not against disease or poverty or even tyrants. These were just the symptoms of bad thinking.